Saturday, May 18, 2013

PENTECOST SUNDAY MASS ONLINE MAY 19, 2013

May 19, 2013 - Pentecost Sun

 
Acts 2: 1 - 11

1 When the day of Pentecost had come, they were all together in one place.
2 And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting.
3 And there appeared to them tongues as of fire, distributed and resting on each one of them.
4 And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.
5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven.
6 And at this sound the multitude came together, and they were bewildered, because each one heard them speaking in his own language.
7 And they were amazed and wondered, saying, "Are not all these who are speaking Galileans?
8 And how is it that we hear, each of us in his own native language?
9 Par'thians and Medes and E'lamites and residents of Mesopota'mia, Judea and Cappado'cia, Pontus and Asia,
10 Phryg'ia and Pamphyl'ia, Egypt and the parts of Libya belonging to Cyre'ne, and visitors from Rome, both Jews and proselytes,
11 Cretans and Arabians, we hear them telling in our own tongues the mighty works of God."
Psalms 104: 1, 24, 29 - 31, 34

1 Bless the LORD, O my soul! O LORD my God, thou art very great! Thou art clothed with honor and majesty,
24 O LORD, how manifold are thy works! In wisdom hast thou made them all; the earth is full of thy creatures.
29 When thou hidest thy face, they are dismayed; when thou takest away their breath, they die and return to their dust.
30 When thou sendest forth thy Spirit, they are created; and thou renewest the face of the ground.
31 May the glory of the LORD endure for ever, may the LORD rejoice in his works,
34 May my meditation be pleasing to him, for I rejoice in the LORD.

Reading 2 1 Cor 12:3b-7, 12-13

Brothers and sisters:
No one can say, “Jesus is Lord,” except by the Holy Spirit.

There are different kinds of spiritual gifts but the same Spirit; 
there are different forms of service but the same Lord;
there are different workings but the same God
who produces all of them in everyone.
To each individual the manifestation of the Spirit
is given for some benefit.

As a body is one though it has many parts,
and all the parts of the body, though many, are one body,
so also Christ.
For in one Spirit we were all baptized into one body,
whether Jews or Greeks, slaves or free persons,
and we were all given to drink of one Spirit.
John 20: 19 - 23

19 On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, "Peace be with you."
20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord.
21 Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you."
22 And when he had said this, he breathed on them, and said to them, "Receive the Holy Spirit.
23 If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained."

NOVENA DAY 9 TO HOLY SPIRIT


ACT OF CONSECRATION TO THE HOLY GHOST

On my knees before the great multitude of heavenly witnesses I offer myself, soul and body to You, Eternal Spirit of God. / I adore the brightness of Your purity the unerring keenness of Your justice and the might of Your love. You are the Strength / and Light of my soul. In You I live and move and am. I desire never to grieve You by unfaithfulness to grace and I pray with all my heart! To be kept from the smallest sin against You. Mercifully guard my every thought and grant that I may always watch for Your light: and listen to Your voice and follow Your gracious inspirations. I cling to You and give myself to You and ask You / by Your compassion to watch over me in my weakness. Holding the pierced Feet of Jesus and looking at His Five Wounds / and trusting in His Precious Blood and adoring His opened Side and stricken Heart / I implore You / Adorable Spirit I Helper of my infirmity, so to keep me in Your grace that I may never sin against You. Give me grace O Holy Ghost, Spirit of the Father and the Son to say to You always and everywhere / "Speak Lord for Your servant heareth." Amen.


PRAYER FOR THE SEVEN GIFTS OF THE HOLY GHOST

O Lord Jesus Christ Who, before ascending into heaven did promise to send the Holy Ghost to finish Your work in the souls of Your Apostles and Disciples deign to grant the same Holy Spirit to me that He may perfect in my soul / the work of Your grace and Your love. Grant me the Spirit of Wisdom that I may despise the perishable things of this world and aspire only after the things that are eternal the Spirit of Understanding to enlighten my mind with the light of Your divine truth / the Spirit on Counsel that I may ever choose the surest way of pleasing God and gaining heaven, the Spirit of Fortitude, that I may bear my cross with You I and that I may overcome with courage all the obstacles that oppose my salvation the Spirit of Knowledge that I may know God find know myself and grow perfect in the science of the Saints the Spirit of Piety that I may find the service of God sweet and amiable / the Spirit of Fear that I may be filled with a loving reverence towards God and may dread in any way to displease Him. Mark me, dear Lord with the sign of Your true disciples / and animate me in all things with Your Spirit. Amen.

9th DAY OF THE NOVENA

Thou, on those who evermore Thee confess and Thee Adore, in Thy sevenfold gift, Descend; Give Them Comfort when they die; Give them Life with Thee on high; Give them joys which never end. Amen
The Fruits of the Holy Spirit
The gifts of the Holy Spirit perfect the supernatural virtues by enabling us to practice them with greater docility to divine inspiration. As we grow in the knowledge and love of God under the direction of the Holy Spirit, our service becomes more sincere and generous, the practice of virtue more perfect. Such acts of virtue leave the heart filled with joy and consolation and are known as Fruits of the Holy Spirit. These Fruits in turn render the practice of virtue more attractive and become a powerful incentive for still greater efforts in the service of God, to serve Whom is to reign.
Prayer
Come, O Divine Spirit, fill my heart with Thy heavenly fruits, Thy charity, joy, peace, patience, benignity, goodness, faith, mildness, and temperance, that I may never weary in the service of God, but by continued faithful submission to Thy inspiration may merit to be united eternally with Thee in the love of the Father and the Son. Amen.

(Our Father and Hail Mary ONCE. Glory be to the Father 7 TIMES. Act of Consecration, Prayer for the Seven Gifts)

Novena Day 1 http://jceworld.blogspot.ca/2013/05/novena-to-holy-spirit-day-1-pentecost.html
Day 2 http://jceworld.blogspot.ca/2013/05/holy-spirit-novena-day-2-for-pentecost.html
Day 3 http://jceworld.blogspot.ca/2013/05/holy-spirit-novena-day-3-for-pentecost.html
Day 4 http://jceworld.blogspot.ca/2013/05/novena-to-holy-spirit-day-4-for.html
Day 5 http://jceworld.blogspot.ca/2013/05/novena-to-holy-spirit-day-5-for.html
Day 6 http://jceworld.blogspot.ca/2013/05/novena-to-holy-spirit-day-6-for.html
Day 7 http://jceworld.blogspot.ca/2013/05/novena-to-holy-spirit-day-7-for.html
Day 8 http://jceworld.blogspot.ca/2013/05/novena-to-holy-spirit-day-8-for.html




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TODAY'S SAINT : MAY 19 : ST. CELESTINE V

St. Celestine V
POPE
Feast: May 19


Information:
Feast Day:May 19
Born:1210 at Isneria, Abruzzi, Italy
Died:19 May 1296 in Ferentino, Italy
Canonized:1313
Humility raised this saint above the world, and preserved his soul free from its poison, both amidst its flatteries and under its frowns. He was born in Apulia about the year 1221. His parents were very virtuous, and charitable to the poor to the uttermost of their abilities. After his father's death, his mother, though she had eleven other sons, seeing his extraordinary inclination to piety, provided him with a literary education. His progress gave his friends great expectations; but he always considered that he had only one affair in this world, and that an affair of infinite importance, the salvation of his soul: that no security can be too great where an eternity is at stake: moreover, that the way to life is strait, the account which we are to give of all our actions and thoughts most rigorous, the judge infinitely just, and the issue either sovereign happiness or sovereign misery. He therefore made the means, by which he might best secure to himself that bliss for which alone he was created, his constant study. An eremitical state is only the vocation of souls, which are already perfect in the exercises of penance and contemplation. Peter had made the practice of both familiar to him from his tender years; and by a long noviceship was qualified for such a state, to which he found himself strongly inclined. Therefore at twenty years of age he left the schools, and retired to a solitary mountain, where he made himself a little cell under ground, but so small that he could scarce stand or lie down in it. Here he lived three years in great austerities, during which he was often assailed by violent temptations; but these he overcame by the help of such practices and austerities as the grace of God suggested to him. Notwithstanding the care he took to sequester himself from the world, he was discovered, and some time after compelled to enter into holy orders. He was ordained priest at Rome; but in 1246 returned into Abruzzo, and lived five years in a cave on mount Morroni, near Sulmona. He received great favors from heaven, the usual recompense of contemplative souls who have crucified their affections to this world: but then they are purchased through severe interior trials; and with such Peter was frequently visited. He was also molested with nocturnal illusions during his sleep, by which he was almost driven to despair, insomuch that he durst not say mass, and once determined to abandon his solitude; but was encouraged by the advice of a religious man, his confessor, who assured him that it was no more than a stratagem of the enemy, by which he could not be hurt if he despised it. For further satisfaction, he determined to go to Rome to consult the pope on that subject, and received great comfort by a vision he was favored with on the road; a certain holy abbot lately deceased appearing to him, who gave him the same counsel, and ordered him to return to his cell and offer every day the holy sacrifice, which he accordingly did. The wood on his mountain being cut down in 1251, he with two companions removed to mount Magella. There, with the boughs of trees and thorns, these three servants of God made themselves a little enclosure and cells, in which they enjoyed more solid pleasure than the great ones of the world can find in their stately palaces and gardens. The devil sometimes endeavored to disturb them; but they triumphed over his assaults. Many others were desirous to put themselves under his direction; but the saint alleged his incapacity to direct others. However, his humility was at length overcome, and he admitted those who seemed the most fervent.

Peter spent always the greatest part of the night in prayer and tears which he did not interrupt, while he was employed in the day in corporal labor or in copying books. His body he always treated as a most dangerous domestic enemy. He never ate flesh; he fasted every day except Sunday. He kept four lents in the year, during three of which, and on all Fridays, he took nothing but bread and water, unless it were a few cabbage leaves in lieu of bread. The bread which he used was so hard, that it could only be chopped in pieces. His austerities were excessive, till he was admonished in a vision not to destroy that body which his duty to God required him to support. If the Holy Ghost sometimes conducted the saints by extraordinary paths, we must learn from their fervor the condemnation of our sloth, who dare undertake nothing for the sake of virtue, and who shrink often under indispensable duties. St. Peter wore a shirt of horse-hair full of knots, and a chain of iron about his waist. He lay on the ground, or on a board, with a stone or log of wood for a pillow. It was his chiefest care always to nourish his soul with heavenly contemplation and prayer; yet he did not refuse to others the comfort of his spiritual succors. He gave advice, except on Wednesdays and Fridays, and during his rents, which he passed in inviolable silence. Finding his solitude too much disturbed, he went with some of his disciples to a cavern which was almost inaccessible on the top of mount Magella. This did but increase the ardor of others to pursue him. Wherefore he returned to mount Morroni, where many lived in scattered cells under his direction, till he assembled them in a monastery; and in 1271 obtained of pope Gregory X. the approbation of his religious order, under the rule of St. Bennet, which he restored to its primitive severity. The saint lived to see thirty-six monasteries, and six hundred monks and nuns; and this institute has been since propagated over all Europe, but is at present much mitigated.
Upon the death of Nicholas IV. the see of Rome continued vacant two years and three months, when the cardinals assembled at Perugia unanimously chose our saint for his successor, out of pure regard for his eminent sanctity. This election, on account of its disinterestedness, met with a general applause, and the saint seemed the only person afflicted on the occasion. He was indeed alarmed beyond measure at the news; and finding all the reasons he could allege for his declining the charge ineffectual, betook himself to flight in company with Robert, one of his monks, but was intercepted. He would gladly have engaged Robert still to attend him, but the good monk excused himself by an answer worthy of a disciple of the saint: "Compel me not," says he, "to throw myself upon your thorns. I am the companion of your flight, not of your exaltation." Peter thereupon dropped his request, and sighing before God, returned to Morroni, where the kings of Hungary and Naples, besides many cardinals and princes, waited for him. Thence he proceeded to the neighboring cathedral of Aquila, to be ordained bishop of Rome, being accompanied by the two kings, and an incredible number of princes and others; yet could not be prevailed upon to travel any other way than riding on an ass: he even thought it a great deal that he did not go on foot, as he desired to do. He was consecrated and crowned at Aquila on the 29th of August, taking the name of Celestine V., from an allusion to the Latin name of heaven, where he always dwelt in his heart: his monks have been distinguished by the name of Celestines ever since. Charles, king of Naples, persuaded him to go with him to his capital, to regulate certain ecclesiastical affairs of that kingdom, and to fill the vacant benefices. The new pope disgusted many of the cardinals by employing strangers in the conducting matters, the care of which had been usually intrusted to them. He was sometimes led by others into mistakes, which gave occasion to complaints, and increased his own scruples for having taken upon him so great a charge, to which he found himself unequal; especially on account of his want of experience in the world, and his not having studied the canon law. He continued his former austerities, and built himself a cell of boards in the midst of his palace, where he lived in solitude amidst the crowds which surrounded him, humble on the pinnacle of honor, and poor in the midst of riches. He shut himself up to spend the Advent in retirement, that he might prepare himself for Christmas, having committed the care of the church to three cardinals. This again was an occasion of fresh scruples, when he reflected that a pastor is bound himself to a personal attendance on the duties of his charge. These fears of conscience, the weight of his dignity, which he felt every day more and more insupportable, and the desire of enjoying himself in solitude, moved him at length to deliberate whether he might not resign his dignity. He consulted cardinal Benedict Cajetan, a person the best skilled in the canon law, and others, who agreed in their advice, that it was in the power of a pope to abdicate. When this became public, many vigorously opposed the motion; but no solicitations or motives could make the holy man alter his resolution. Wherefore, some days after, he held at Naples a consistory of the cardinals, at which the king of Naples and many others were present: before them he read the solemn act of his abdication, then laid aside his pontifical robes and ornaments, put on his religious habit, came down from his throne, and cast himself at the feet of the assembly, begging pardon for his faults, and exhorting the cardinals to repair them in the best manner they were able, by choosing a worthy successor to St. Peter. Thus, having sat in the chair four months, he abdicated the supreme dignity in the church, on the 13th of December, 1294, with greater joy than the most ambitious man could mount the throne of the richest empire in the world. This the cheerfulness of his countenance evidenced, no less than his words. Cardinal Benedict Cajetan, the ablest civilian and canonist of his age, was chosen in his place, and crowned at Rome on the 16th of January following.

Men, as it usually happens on such occasions, were divided in their sentiments with regard to this extraordinary action, of which we see a specimen in the writings of those great men who in that age began to restore at Florence the true taste of polite literature. Dante, who has stained his reputation with many blots in his moral and civil conduct, and his works with many falsities and unjust prepossessions, ascribes this cession of Celestine to pusillanimity. But this base censure is justly chastised by his country man Petrarch, who passed his unjust and glorious banishment at Vaucluse near Avignon, respected by the whole world, till he was courted by his fellow-citizens to honor his native country again with his presence, though he preferred to it a retirement to Papua. This great man, speaking of the abdication of our holy pope, says: "This action I call a sublime and heavenly fortitude, which he only possesses who knows the emptiness of all worldly dignities. The contempt of honors arises from a heroic courage, not from a want of that virtue; as the desire of them shows that a soul raiseth not herself above herself."

St. Celestine immediately stole away privately to his monastery of the Holy Ghost, at Morroni. But several who were offended at some acts of justice and necessary severity in the new pope, raised various reports, as if he had by ambition and fraud supplanted Celestine: others advanced that a pope could not resign his dignity. Boniface, moreover, was alarmed at the multitudes which resorted to Morroni to see Celestine, on account of the great reputation of his sanctity; and fearing he might be made a handle of by designing men, the consequence whereof might be some disturbance in the church, he entreated the king of Naples to send him to Rome. The saint, seeing that he could not be permitted to return to his cell, betook himself to flight, and put to sea, with a view to cross the Adriatic gulf; but was driven back by contrary winds into the harbor of Vieste, where he was secured by the governor, pursuant to an order of the king of Naples, and conducted to pope Boniface at Anagni. Boniface kept him some time in his own palace, often discoursing with him, that he might discover if he had ever consented to those that called his abdication null and invalid. The saint's unfeigned simplicity bearing evidence to the contrary, many advised the pope to set him at liberty, and send him to his monastery. But Boniface, alleging the danger of tumults and of a schism, confined him in the citadel of Fumone, nine miles from Anagni, under a guard of soldiers. The authors of the life of the saint say, that he there suffered many insults and hardships, which yet never drew from his mouth the least word of complaint. On the contrary, he sent word to Boniface, by two cardinals who came to see him, that he was content with his condition, and desired no other. He used to say, with wonderful tranquillity: "I desired nothing in the world but a cell; and a cell they have given me." He sang the divine praises almost without interruption, with two of his monks who were assigned him for his companions. On Whit-Sunday, in 1296, after he had heard mass with extraordinary fervor, he told his guards that he should die before the end of the week. He immediately sickened of a fever, and received extreme unction. Even in that dying condition he would never suffer a little straw to be strewed on the hard boards upon which he always lay, and prayed without interruption. On Saturday, the 19th of May, finishing the last psalm of lauds at those words, Let every spirit praise the Lord, he calmly closed his eyes to this world, and his soul passed to the company of the angels, he being seventy-five years old. During his ten months' imprisonment he never abated any thing of his ordinary austerities. Pope Boniface, with all the cardinals, performed his funeral obsequies at St. Peter's. His body was sumptuously buried at Ferentino; but was afterwards translated to Aquila, and is kept in the church of the Celestines near that city. Many miracles are authentically recorded of him, and he was canonized by Clement V., in 1313. Boniface fell into great calamities. Philip the Fair, Icing of France, who was his declared enemy, sent a body of troops, under the command of William Noggret, to support the conspiracy of Stephen and Chiarra Colonna against him, by whom he was made prisoner at Anagni. After much ill-treatment, he was rescued out of their hands by the Ursini from Rome; but died soon after of grief, in 1303.

A spirit of retirement, or a love of holy solitude and its exercises, and an habitual interior recollection, are essential to piety and a true Christian life. Some, by a particular call of God, dedicate themselves to his service in a state of perfect solitude, in which the first motive may be self-defence of preservation. In the world, snares are laid everywhere for us, and its lusts often endeavor to court and betray us, and the torrent of its example, or the violence of its persecutions, to drive and force us into death. Whoever, therefore, prudently fears that he is not a match for so potent an enemy, may, nay sometimes ought, to retire from the world. This is not to decline the service of God or man, but sin and danger: it is not to prefer ease and security before industry and labor, but before a rash presumption and a fatal overthrow. But entire solitude is a safer state only to those who are animated with such a love and esteem for all its exercises as give an assurance of their constant fervor in them; also who seriously cultivate interior solitude of mind, and will never suffer it to gad abroad after the objects of worldly affairs, vanities, or pleasures: lastly, whose souls are free from envy, emulation, ambition, desire of esteem, and all other busy and turbulent passions, which cannot fail by desires and hankerings to discompose the mind, and muddy the pure stream, and adulterate the relish of a retired life. The soul must be reduced to its native purity and simplicity, before it will be able to taste the blessings of true liberty, of regular devotion, and elevated meditation.

Secondly: An indication that God designs certain persons for retirement, is the discovery of talents fitted for this state rather than for any public station. For there are active and contemplative gifts. Those who are destined by heaven to a retired life, in it become most eminently serviceable to the world, by proving excellent examples of innocence, and the perfect spirit of every Christian virtue, and by their prayers and continual pure homages of praise and thanksgivings to God, from which others may reap far more valuable benefits than from the labors of the learned or the bountiful alms of the rich. Thus the world never loses a member, but enjoys Its service in its proper place, and the most effectual manner, says an ingenious Protestant writer; who adds, that such a one retires not from the world to avoid its service, but its fooleries.

Thirdly: The same author observes, that the main end of retirement ought always to be to dedicate ourselves entirely to God by the exercises of compunction and holy contemplation. This may be easily demonstrated both from reason and religion, and from the examples of so many illustrious saints. Retirement is recommended by particular motives to persons who, after going through the station of a public life, are at liberty to embrace it in order to fit themselves for eternity.


SOURCE: http://www.ewtn.com/saintsHoly/saints/C/stcelestinev.asp#ixzz1vJN97PlQ

TODAY'S SAINT : MAY 19 : ST. CRISPIN OF VITERBO

St. Crispin of Viterbo
FRANCISCAN LAY BROTHER
Feast: May 19


Information:
Feast Day:May 19
Born:13 November 1668, Viterbo
Died:19 May 1750, Rome
Canonized:20 June 1982 by Pope John Paul II
Friar Minor Capuchin; b. at Viterbo in 1668; d. at Rome, 19 May, 1750. When he was five years old, his pious mother took him to a sanctuary of the Blessed Virgin, a short distance from Viterbo, where she consecrated him to the Mother of God and placed him under her special protection. The child grew beyond his years in virtue and science of the saints; so that the townsfold of Viterbo were wont to call him il Santarello, the little saint. As Crispin one day saw the Capuchin novices walking in procession, God inspired him with the desire to embrace the religious life. He was shortly afterwards received into the Franciscan Order as a simple lay brother. Having been employed for some time as cook in the convent at Viterbo, he was sent to Tolfa, a town not far distant from Civita Becchia, to fulfil the same office. Thence he was sent to Rome and finally to Albano. Here Crispin was visited by the men of the world, by bishops and cardinals, and even by the pope himself, who always took delight in conversing with the humble lay brother. It was Crispin's constant endeavour to imitate the virtues of his patron, St. Felix of Cantalice, whom he had chosen as his model of perfection at the beginning of his religious life. Like St. Felix, he used to call himself the ass or beat of burden of the Capuchins, and, having on one occasion been asked by a stranger why he went bare-headed, Crispin answered jocosely, that "an ass does not wear a hat." Enfeebled by old age and by his numerous austerities, he was sent to Rome by his superiors, there to end his holy life. His body, which even at the present time is still in a remarkable state of preservation, rests under one of the side altars in the church of the Capuchin Fathers in Rome. Blessed Crispin was solemnly beatified by Pope Pius VII in 1806. His feat is celebrated only by the Capuchins.

(Taken from Catholic Encyclopedia)


source: http://www.ewtn.com/saintsHoly/saints/C/stcrispinofviterbo.asp#ixzz1vJMxOsyF

POPE FRANCIS "ENVY RUSTS THE CHRISTIAN COMMUNITY" AND LATEST FROM VATICAN


Vatican Radio REPORT: The Christian must overcome the temptation to "interfere in the lives of others," was the exhortation of Pope Francis at Mass this morning at the Casa Santa Marta. The Pope also stressed that talk and envy do so much harm to the Christian community.

"What is it to you?" Pope Francis begin his homily referring to a question Jesus posed to Peter when he had meddled in the life of the disciple John, "whom Jesus loved." Peter, the Pope pointed out, had "a dialogue of love" with the Lord, but then the dialogue "is diverted to another track," and he also suffers from a temptation: "to interfere in the lives of others." How do you say "vulgar," said the Pope, Peter becomes "nosy". Focus is therefore on two modes of this mix in the lives of others. First, the "comparison", "to compare oneself with others." When there is this comparison, Pope Francis said, "we end up in bitterness and even envy, but envy rusts the Christian community, "it brings much hurt," the "devil wants that." The second mode of this temptation, he added, is gossip. It begins "in an educated way," but then we end up “feeling bad”.

"We all chat in Church! As Christians we chat! The chatter is hurtful? We hurt one another. It is as if we want to put each other down.: instead of growing one makes the other feel small while I feel great. That will not do! It seems nice to chat ... I do not know why, but it looks nice. Like sweet of honey, right? You take one and then another, and another, and another, and in the end you have a stomach ache. And why ? The chatter is like that eh? It is 'sweet at first and it ruins you, it ruins your soul! Rumours are destructive in the Church, they are destructive ... It’s 'a little' like the spirit of Cain who killed his brother, his tongue; it kills his brother! "

On this road, the Holy Father said, "we become Christians of good manners and bad habits." But how do we do this ? Normally, Pope Francis noted, "we do three things":

"We supply misinformation: we tell only half that suits us and not the other half, the other half we do not say because it is not convenient for us. You smile at that ... Is that true or not? Did you see that thing? It goes on. The second is defamation: When a person truly has a flaw, it is big, they tell it, 'like a journalist' ... And the character of this person is ruined. And the third is the slander of saying things that are not true. It is like killing ones brother! All three - disinformation, defamation and slander - are sins! This is sin! It is to slap Jesus in the person of his children, his brothers. "

That is why Jesus does with us what he did with Peter when he says: "What is it to you? Follow me, "The Lord in this instance" points the way ":

"'This kind of talk will not do you any good, because it will just bring to the Church a spirit of destruction. Follow me! '. These are the beautiful words of Jesus, it is so clear, that he has so much love for us. As if to say: 'Don’t have fantasies, believing that salvation is in the comparisons with others or in gossip. Salvation is to go behind me '. Following Jesus! Today we ask the Lord Jesus to give us this grace not to ever get involved in the lives of others, not to become Christians of good manners and bad habits, it is to follow Jesus, to walk behind Jesus on his way. And this is enough. "

During his homily, Pope Francis also recalled an episode from the life of St. Therese who wondered why Jesus gave so much to one and not to another. The older sister then took a thimble and a glass and filled them with water and then asked Therese which of the two was more full. "But both are full," said the future saint. Jesus, the Pope said, does this with us", "he does not care if you're big, you're or small." What interests him is "if you are filled with the love of Jesus."


SHARED FROM RADIO VATICANA

POPE FRANCIS MEETS GERMAN CHANCELLOR MERKEL

Vatican Radio REPORT This morning, Saturday May 18, 2013, in the Vatican Apostolic Palace, the Federal Chancellor of Germany, Angela Merkel, was received in audience by Holy Father Francis. Afterwards, Merkel met with Mons. Dominique Mamberti, Secretary for Relations with States.

During the cordial conversation, the long history of relations existing between the Holy See and Germany was discussed, with emphasis on themes of common interest, such as the social, economic, and religious situations in Europe and in the world. In particular, topics of discussion included the protection of human rights; persecution of Christians; religious liberty; and international collaboration for the promotion of peace.

There was also an exchange of views about Europe as a Community of values and its responsibilities to the world, calling for the commitment of all civil and religious components to support a development founded on the dignity of the person and inspired by principles of subsidiarity and solidarity.
SHARED FROM RADIO VATICANA

TODAY'S MASS ONLINE : SAT. MAY 18, 2013

Luke 12: 22 - 31

22 And he said to his disciples, "Therefore I tell you, do not be anxious about your life, what you shall eat, nor about your body, what you shall put on.
23 For life is more than food, and the body more than clothing.
24 Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds!
25 And which of you by being anxious can add a cubit to his span of life?
26 If then you are not able to do as small a thing as that, why are you anxious about the rest?
27 Consider the lilies, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.
28 But if God so clothes the grass which is alive in the field today and tomorrow is thrown into the oven, how much more will he clothe you, O men of little faith!
29 And do not seek what you are to eat and what you are to drink, nor be of anxious mind.
30 For all the nations of the world seek these things; and your Father knows that you need them.
31 Instead, seek his kingdom, and these things shall be yours as well.

WORLD YOUTH DAY PREPARATIONS WITH YOUTH IN AUSTRALIA

Catholic Communications, Sydney Archdiocese,
17 May 2013


Students, teachers and parents are attended the CEO - WYD pilgrim mass
More than 600 people including students, teachers and parents gathered in St Mary's Cathedral this morning to be commissioned by His Eminence Cardinal Pell as pilgrims for the Catholic Education Office (CEO) WYD pilgrimage to Rio in 2013. The Mass was concelebrated by the official WYD chaplains who are accompanying the pilgrims through Santiago, Lima, Peru, Rio de Janeiro and Iguacu Falls.
His Eminence, who has always been a great WYD supporter, told the students that WYD is a great opportunity to strengthen their faith and continue to learn more about the church.
" However don't go expecting to be comfortable," he reminded them.. Sharing stories of his previous WYD experiences the Cardinal commented; "Patience is needed during WYD. Be prepared for anything, but always remember we are pilgrims, not tourists".
Fr Greg Morgan preaches the Gospel
The Sydney CEO delegation will comprise over 350 pilgrims including students and teachers who will embark on a journey to WYD with a particular feature on mission.

The group will engage in mission work with the Christian Life Movement, a local Peruvian community working with the poor and marginalised.
At the end of Mass, Dr Dan White, Executive Director of the CEO said to everyone; "Pilgrimages have a unique opportunity to take you back to your past, bring you into the present and connect you with the future".
"You will also be experiencing poverty and situations which will challenge your faith and make you realise the comfort of our lives". He encouraged the pilgrims to not be scared of this because "you will come to believe in Christ, because you have seen the face of Christ in your travels". 
David Cloran
The first reading of the Mass was spoken in Portuguese, and some of the hymns chosen also included verses sung in different languages.
"The Mass was a good beginning for me, and it helped me realise more of what we are about to undertake on our pilgrimage" said Ebony Taulaga, a Year 11 student from Mount St Joseph Milperra. Ebony is also looking forward to visiting Peru and experiencing the different lifestyle of the community she will be working with. "It will be challenging, but I think it will be a life changing experience for me" she commented.


At the conclusion of the Mass, all pilgrims received a special blessing from His Eminence as he commissioned them as pilgrims of their schools, but also of the Archdiocese of Sydney.
Fr John Andersen baptizing in his parish
David Cloran, Archdiocesan Youth Ministry coordinator who has been working hard on organising the efforts of the CEO pilgrimages to WYD,  announced after the Mass that due to the fundraising efforts of the CEO students and through private sponsorship, they were able to sponsor 18 young people from Iquitos in Peru to travel to Rio. "This is due to the generous effort of our students, and school communities who have supported our WYD efforts so generously" said David.

Fr John Andersen, an Archdiocese of Sydney priest permanently stationed in Iquitos on mission, will be accompanying the local young pilgrims to join with the Australian delegation.
Over the coming weeks, pilgrims will continue to receive formation before they depart for their pilgrimages in July. In his final remarks, Dr Dan White commented that he hopes that the pilgrims will "gain a strong belief in Christ, because you would have met the true face of Christ in your travels".


SHARED FROM ARCHDIOCESE OF SYDNEY

SILENT MARCH IN JORDAN FOR RELEASE OF 2 KIDNAPPED BISHOPS

Agenzia Fides REPORT – On Tuesday, May 21 Christians in Amman will start off a silent march with candles to demand the release of the two bishops of Aleppo, Mar Gregorios Yohanna Ibrahim (Syrian Orthodox) and Boulos al-Yazigi (Greek Orthodox) in the hands of unknown kidnappers for a month. "In the march," says to Fides Agency the Archbishop Maroun Laham, Patriarchal Vicar for Jordan of the Latin Patriarchate of Jerusalem "all the Christian churches will take part. We will leave from the Orthodox Cathedral of Amman to reach Syriac, passing by the Latin Rite Catholic cathedral. In this way even the Christians of Amman and Jordan can join in the prayer that rises from all Christians in the Arab world, so our brother bishops and all the other victims of kidnapping are soon released."
The silent march was convened by the Assembly of the Heads of Churches in Jordan. In January 2009, a similar march was organized in Amman to demand an end to the military campaign "Cast Lead" waged by the Israeli army in the Gaza Strip. (GV)

FLOODING IN CHINA KILLS 50 AND DISPLACES THOUSANDS

ASIA NEWS REPORT
The bad weather has hit the city located at the foot of mountains. So far there are 14 missing and over 900 thousand people affected. The most serious damage reported in Guangdong. Landslides have devastated the nine cities, including Guangzhou, the provincial capital.



Beijing (AsiaNews / Agencies) -  The toll from devastating flooding that has hit the province of Guangdong and the Fujian, in southern China is of 50 dead, 14 missing and thousands displaced. Torrential rains, landslides and mudslides buried more than 2,700 houses. According to the Ministry of Civil Affairs, at least 900 thousand people have been affected by the tragedy.
The government has sent rescue teams to the mountainous areas, which are currently the most devastated. The heavy rains in recent days swept nine cities including that of Guangzhou, the provincial capital.
Zhang Dong, head of Guangdong Meteorological Services said that "the disaster was caused by the huge amount of rain that lasted for many hours, triggering floods and landslides." Yongmin Zhong, a resident of the county of Shixing in northern Guangdong, said that many houses in the area were already flooded on Thursday night. "The water of the river in front of my house - he says - is several meters above normal levels. My whole family was barricaded in the house."
Torrential rains have also affected the neighboring provinces. In Xiamen, in Fujian, the weather caused five deaths. Zeng Demeng, head of rescue teams operating in the area, reports that many roads in the city are flooded with water exceeding one meter, flooding subways and tunnels. About 600 buildings collapsed and 800 people were trapped in their cars for several hours.
According to meteorologists the wave of bad weather will continue over the next few days, with the risk of new floods.
SHARED FROM ASIA NEWS IT

WATCH THE LIFE OF ST. DAMIEN MOLOKAI PART 9 - FREE MOVIE




Part 9 of the life story of St. Molokai shared from Youtube 

NOVENA TO HOLY SPIRIT DAY 8 FOR PENTECOST


ACT OF CONSECRATION TO THE HOLY GHOST
On my knees before the great multitude of heavenly witnesses I offer myself, soul and body to You, Eternal Spirit of God. / I adore the brightness of Your purity the unerring keenness of Your justice and the might of Your love. You are the Strength / and Light of my soul. In You I live and move and am. I desire never to grieve You by unfaithfulness to grace and I pray with all my heart! To be kept from the smallest sin against You. Mercifully guard my every thought and grant that I may always watch for Your light: and listen to Your voice and follow Your gracious inspirations. I cling to You and give myself to You and ask You / by Your compassion to watch over me in my weakness. Holding the pierced Feet of Jesus and looking at His Five Wounds / and trusting in His Precious Blood and adoring His opened Side and stricken Heart / I implore You / Adorable Spirit I Helper of my infirmity, so to keep me in Your grace that I may never sin against You. Give me grace O Holy Ghost, Spirit of the Father and the Son to say to You always and everywhere / “Speak Lord for Your servant heareth.” Amen.
PRAYER FOR THE SEVEN GIFTS OF THE HOLY GHOST
O Lord Jesus Christ Who, before ascending into heaven did promise to send the Holy Ghost to finish Your work in the souls of Your Apostles and Disciples deign to grant the same Holy Spirit to me that He may perfect in my soul / the work of Your grace and Your love. Grant me the Spirit of Wisdom that I may despise the perishable things of this world and aspire only after the things that are eternal the Spirit of Understanding to enlighten my mind with the light of Your divine truth / the Spirit on Counsel that I may ever choose the surest way of pleasing God and gaining heaven, the Spirit of Fortitude, that I may bear my cross with You I and that I may overcome with courage all the obstacles that oppose my salvation the Spirit of Knowledge that I may know God find know myself and grow perfect in the science of the Saints the Spirit of Piety that I may find the service of God sweet and amiable / the Spirit of Fear that I may be filled with a loving reverence towards God and may dread in any way to displease Him. Mark me, dear Lord with the sign of Your true disciples / and animate me in all things with Your Spirit. Amen.

DAY 8 OF NOVENA
Bend the stubborn heart and will, melt the frozen warm the chill. Guide the steps that go astray!
The Gift of Wisdom
Embodying all the other gifts, as charity embraces all the other virtues, Wisdom is the most perfect of the gifts. Of wisdom it is written "all good things came to me with her, and innumerable riches through her hands." It is the gift of Wisdom that strengthens our faith, fortifies hope, perfects charity, and promotes the practice of virtue in the highest degree. Wisdom enlightens the mind to discern and relish things divine, in the appreciation of which earthly joys lose their savor, whilst the Cross of Christ yields a divine sweetness according to the words of the Saviour: "Take up thy cross and follow me, for my yoke is sweet and my burden light.
Prayer
Come, O Spirit of Wisdom, and reveal to my soul the mysteries of heavenly things, their exceeding greatness, power and beauty. Teach me to love them above and beyond all the passing joys and satisfactions of earth. Help me to attain them and possess them for ever. Amen.
(Our Father and Hail Mary ONCE. Glory be to the Father 7 TIMES. Act of Consecration, Prayer for the Seven Gifts)


Novena Day 1 http://jceworld.blogspot.ca/2013/05/novena-to-holy-spirit-day-1-pentecost.html
Day 2 http://jceworld.blogspot.ca/2013/05/holy-spirit-novena-day-2-for-pentecost.html
Day 3 http://jceworld.blogspot.ca/2013/05/holy-spirit-novena-day-3-for-pentecost.html
Day 4 http://jceworld.blogspot.ca/2013/05/novena-to-holy-spirit-day-4-for.html
Day 5 http://jceworld.blogspot.ca/2013/05/novena-to-holy-spirit-day-5-for.html
Day 6 http://jceworld.blogspot.ca/2013/05/novena-to-holy-spirit-day-6-for.html
Day 7 http://jceworld.blogspot.ca/2013/05/novena-to-holy-spirit-day-7-for.html
Day 8 http://jceworld.blogspot.ca/2013/05/novena-to-holy-spirit-day-8-for.html
Day 9 http://jceworld.blogspot.ca/2013/05/novena-day-9-to-holy-spirit-for.html






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TODAY'S SAINT : MAY 18 : ST. JOHN I POPE

St. John I
POPE
Feast: May 18


Information:
Feast Day:May 18
Born:Populonia, Tuscany, Italy
Died:18 May 526 in Ravenna, Italy
Died at Ravenna on 18 or 19 May (according to the most popular calculation), 526. A Tuscan by birth and the son of Constantius, he was, after an interregnum of seven days, elected on 13 August, 523, and occupied the Apostolic see for two years, nine months, and seven days.

We know nothing of the matter of his administration, for his Bullarium contains only the two letters addressed to an Archbishop Zacharias and to the bishops of Italy respectively, and it is very certain that both are apocryphal.

We possess information -- though unfortunately very vague -- only about his journey to Constantinople, a journey which appears to have had results of great importance, and which was the cause of his death. The Emperor Justin, in his zeal for orthodoxy, had issued in 523 a severe decree against the Arians, compelling them, among other things, to surrender to the Catholics the churches which they occupied. Theodoric, King of the Ostrogoths and of Italy, the ardent defender of Arianism, keenly resented these measures directed against his coreligionists in the Orient, and was moreover highly displeased at seeing the progress of a mutual understanding between the Latin and Greek Churches, such as might favour certain secret dealings between the Roman senators and the Byzantine Court, aiming at the re-establishment of the imperial authority in Italy. To bring pressure to bear upon the emperor, and force him to moderate his policy of repression in regard to the heretics, Theodoric sent to him early in 525 an embassy composed of Roman senators, of which he obliged the pope to assume the direction, and imposed on the latter the task of securing a withdrawal of the Edict of 523 and -- if we are to believe "Anonymous Valesianus" -- of even urging the emperor to facilitate the return to Arianism of the Arians who had been converted.
There has been much discussion as to the part played by John I in this affair. The sources which enable us to study the subject are far from explicit and may be reduced to four in number: "AnonymousValesianus", already cited; the "Liber Pontificalis"; Gregory of Tours's "Liber in gloria martyrum"; and the "Liber Pontificalis Ecclesiæ Ravennatis". But it is beyond question that the pope could only counsel Justin to use gentleness and discretion towards the Arians; his position as head of the Church prevented his inviting the emperor to favour heresy. That this analysis of the situation is correct is evident from the reception which the pope was accorded in the East -- a reception which certainly would not have been kindly, had the Roman ambassadors opposed the emperor and this Catholic subjects in their struggle waged against the Arian sect. The inhabitants of Constantinople went out in throngs to meet John. The Emperor Justin on meeting him prostrated himself, and, some time afterwards, he had himself crowned by the pope. All the patriarchs of the East made haste to manifest their communion in the Faith with the supreme pontiff; only Timothy of Alexandria, who had shown himself hostile to the Council of Chalcedon, held aloof. Finally, the pope, exercising his right of precedence over Epiphanius, Patriarch of Constantinople, solemnly officiated at St. Sophia in the Latin Rite on Easter Day, 19 April, 526. Immediately afterwards he made his way back to the West.

If this brilliant reception of John I by the emperor, the clergy, and the faithful of the Orient proves that he had not been wanting in his task as supreme pastor of the Church, the strongly contrasting behaviour of Theodoric towards him on his return is no less evident proof. This monarch, enraged at seeing the national party reviving in Italy, had just stained his hands with the murder of Boethius, the great philosopher, and of Symmachus his father-in-law. He was exasperated against the pope, whose embassy had obtained a success very different from that which he, Theodoric, desired and whom, moreover, he suspected of favouring the defenders of the ancient liberty of Rome. As soon as John, returning from the East, had landed in Italy, Theodoric caused him to be arrested and incarcerated at Ravenna. Worn out by the fatigues of the journey, and subjected to severe privations, John soon died in prison.
His body was transported to Rome and buried in the Basilica of St. Peter. In his epitaph there is no allusion to his historical role. The Latin Church has placed him among its martyrs, and commemorates him on 27 May, the ninth lesson in the Roman Breviary for that date being consecrated to him.

(Taken From Catholic Encyclopedia)


SOURCE: http://www.ewtn.com/saintsHoly/saints/J/stjohni.asp#ixzz1vDjwFGSj