Wednesday, January 9, 2019

Saint January 10 : St. William of Bourges : #Cistercian Bishop

St. William of Bourges
Feast: January 10

Feast Day:January 10
12th century in Nevers, France
Died:10 January 1209 at Bourges, France
Canonized:17 May 1217 by Pope Honorius III

Ciscertian bishop, also called William of Dongeon. He was born at Nevers, France, and studied under his uncle, Peter, the archdeacon of Soissons, before receiving ordination and appointment as a cannon of Soissons. He helpd the same post in Paris adn then entered the monastery of Grandmont, transferring to the Cistercian community at Pontigny. In succeeding years, he was abbot of Fontaine-Jean, in Sens; abbot of Chalis, near Senlis; and bishop of Bourges, receiving consecration in 1200. The last office he was compelled to take at the behest of Pope Innocent III (r. 1198-1216). As bishop, he distinguished himself by his austerities, concern for the poor, the defense of the rights of the Church against the French crown, and his success in converting many members of the Albigensian heresy. He was canonized by Pope Honorius III (r. 1216-1227).

(Taken from Our Sunday Visitor's Encyclopedia of Saints)

Free Christian Movie : Jesus of #Nazareth - Stars Laurence Olivier

Jesus of Nazareth PG | 6h 22min | Biography, Drama, History | TV Mini-Series (1977) Beginning before the Nativity and extending through the Crucifixion and Ressurection, JESUS OF NAZARETH brings to life all the sweeping drama in the life of Jesus, as told by the Gospels. Stars: Robert Powell, Olivia Hussey, Laurence Olivier

Pope Francis "Jesus urges us, in those moments, to insist and not to give up. Prayer always transforms reality, always." FULL Text + Video


Paul VI Hall
Wednesday, 9 January 2019

Catechesis on the "Our Father": 4. Knock and it will be opened to you

Dear brothers and sisters, good morning!

Today's catechesis refers to the Gospel of Luke. In fact, it is above all this Gospel, from the stories of childhood, to describe the figure of Christ in an atmosphere full of prayer. It contains the three hymns that mark the Church's prayer every day: the Benedictus, the Magnificat and the Nunc Dimittis.

And in this catechesis on the Our Father we go forward, we see Jesus as praying. Jesus prays. In Luke's story, for example, the episode of the transfiguration springs from a moment of prayer. Thus he says: "As he prayed, his face changed in appearance and his garment became white and blazing" (9,29). But every step in the life of Jesus is inspired by the breath of the Spirit who guides him in all actions. Jesus prays in the baptism at the Jordan, he talks with the Father before making the most important decisions, he often withdraws into solitude to pray, he intercedes for Peter, who will soon deny him. Thus says: "Simon, Simon, behold: Satan has sought you to sift you like wheat; but I have prayed for you, so that your faith may not fail "(Lk 22: 31-32). This consoles: to know that Jesus prays for us, prays for me, for each one of us so that our faith may not fail. And this is true. "But father, do you still do that?" He still does it, before the Father. Jesus prays for me. Each of us can say it. And we can also say to Jesus: "You are praying for me, keep praying that I need it". Thus: courageous.

Even the death of the Messiah is immersed in an atmosphere of prayer, so that the hours of passion appear marked by a surprising calm: Jesus comforts women, prays for his crucifiers, promises heaven to the good thief, and breathes by saying: "Father in your hands I convey my spirit "(Lk 23:45). The prayer of Jesus seems to muffle the most violent emotions, the desires of revenge and revenge, reconciles man with his bitter enemy, reconciles man with this enemy, which is death.

It is always in the Gospel of Luke that we find the request, expressed by one of the disciples, of being able to be educated by Jesus himself in prayer. And he thus says: "Lord, teach us to pray" (Lk 11: 1). They saw him praying. "Teach us - we can also say to the Lord - Lord, you are praying for me, I know, but it teaches me to pray, so that I can pray".

From this request - "Lord, teach us to pray" - a fairly extensive teaching is born, through which Jesus explains to his own with what words and with what sentiments they must turn to God.
The first part of this teaching is precisely the Our Father. Pray like this: "Father, who art in heaven". "Father": that beautiful word to say. We can stay all the time of prayer with that word alone: ​​"Father". And to feel that we have a father: not a master or a stepfather. No: a father. The Christian addresses God by calling him above all "Father".

In this teaching that Jesus gives to his disciples it is interesting to dwell on some instructions that crown the text of prayer. To give us confidence, Jesus explains some things. They insist on the attitudes of the believer who prays. For example, there is the parable of the impious friend, who goes to disturb a whole family who sleeps because suddenly a person has arrived from a trip and has no bread to offer him. What does Jesus say to this who knocks at the door, and wakes the friend? «I tell you - Jesus explains - that even if he does not get up to give it to him because he is his friend, at least for his intrusiveness he will get up to give him as many as he needs "(Lk 11: 9). With this he wants to teach us to pray and to insist in prayer. And immediately after he gives the example of a father who has a hungry son. All of you, fathers and grandparents, who are here when the son or the grandson asks for something, is hungry, asks and asks, then cries, cries, is hungry: "As a father among you, if the son asks him for a fish, will he give him a snake instead of fish? "(v. 11). And all of you have the experience when the child asks, you feed what you ask for the good of him.

With these words Jesus makes us understand that God always answers, that no prayer will remain unheard, why? Because he is a Father, and he does not forget his children who suffer.

Of course, these statements put us in crisis, because so many of our prayers seem to get no result. How many times have we asked and not obtained - we all experience it - how many times have we knocked and found a closed door? Jesus urges us, in those moments, to insist and not to give up. Prayer always transforms reality, always. If things do not change around us, at least we change, change our heart. Jesus promised the gift of the Holy Spirit to every man and to every woman who prays.
We can be sure that God will answer. The only uncertainty is due to the times, but we do not doubt that He will answer. Maybe we will have to insist for a lifetime, but He will answer. He promised us: He is not like a father who gives a snake instead of a fish. There is nothing more certain: the desire for happiness that we all bring into our hearts will one day be fulfilled. Jesus says: "Will God not do justice to his elect, who cry day and night to him?" (Lk 18: 7). Yes, he will do justice, he will listen to us. What a day of glory and resurrection will it be! Praying is now the victory over loneliness and despair. To pray. Prayer changes reality, let's not forget it. Either it changes things or changes our hearts, but it always changes. Praying is now the victory over loneliness and despair. It's like seeing every fragment of creation swarming in the torpor of a story that we sometimes do not grasp why. But it's moving, it's on its way, and at the end of every street, what's at the end of our road? At the end of prayer, at the end of a time when we are praying, at the end of life: what is there? There is a Father waiting for everything and waiting for everyone with his arms wide open. We look at this Father.

Greetings in Various Languages: 
Je suis heureux de saluer les pèlerins venus de France et de divers pays francophones, en particulier les séminaristes et leurs formateurs de l’Archidiocèse de Paris et du diocèse aux Armées, accompagnés de Mgr Aupetit, Archevêque de Paris, et de ses Auxiliaires, et de Mgr de Romanet, Évêque aux Armées. Je salue aussi le groupe des Apprentis d’Auteuil. Que l’Esprit Saint nous aide à être insistants dans la prière et à ne jamais nous donner comme perdants. Nous pouvons être sûrs que Dieu répondra à notre prière, parce qu’il est notre Père et qu’il nous attend avec les bras grands ouverts. Que Dieu vous bénisse !
I welcome the English-speaking pilgrims and visitors taking part in today’s Audience, especially the groups coming from the United States of America. Upon all of you, and your families, I invoke the joy and peace of our Lord Jesus Christ. God bless you!
Von Herzen grüße ich die Pilger deutscher Sprache. Ich wünsche euch für euren Glaubensweg die rechte innere Haltung, die aus dem Gebet kommt und immer neu ins Gebet hineinführt. Wenn wir ihn aufrichtig bitten, schenkt uns der himmlische Vater all das, was unser Leben wirklich erfüllt. Gott segne euch!
Saludo cordialmente a los peregrinos de lengua española venidos de España y Latinoamérica. Que el Señor Jesús nos dé la gracia de entender que la oración conmueve el corazón de Dios, Padre compasivo, que nos ama y nos da su Espíritu Santo; y que la Virgen Santa nos ayude a ser hombres y mujeres de oración, y a confiar en la bondad del Señor que siempre nos escucha. Muchas gracias.
Com sentimentos de gratidão e estima, saúdo todos os peregrinos de língua portuguesa, invocando sobre os vossos passos a alegria do encontro com Deus: Jesus Cristo é a Tenda divina no meio de nós; ide até Ele, vivei na sua graça e tereis a vida eterna. Desça sobre vós e vossas famílias a Bênção de Deus.
أُرحّبُ بالحجّاجِ الناطقينَ باللّغةِ العربيّة، وخاصةً بالقادمينَ من الشرق الأوسط. أيّها الإخوةُ والأخواتُ الأعزّاء، إقرعوا وسيُفتح لكم! ولا تستسلموا أبدًا! إنَّ الصلاة تحوّل الواقع على الدوام: فإن لم تتغيّر الأمور حولنا، نتغيَّر نحن على الأقل. ليبارككم الرب!
Pozdrawiam serdecznie wszystkich Polaków uczestniczących w tej audiencji. Bracia i siostry, w Nowym 2019 Roku, który rozpoczęliśmy, nie zapominajcie o potędze modlitwy. Powierzając Bogu swoje sprawy w modlitwie „Ojcze nasz”, bądźcie pewni, że otrzymacie od Niego to wszystko, co jest dla was dobre, pożyteczne i niezbędne. Ufając Bożej dobroci zrozumiecie sens zdarzeń i cel waszego życia. Niech w waszej modlitwie nie zabraknie zawierzania i wytrwałości. Niech będzie pochwalony Jezus Chrystus.
I extend a cordial greeting and welcome to Italian-speaking pilgrims.

I am pleased to welcome the priests of the Diocese of Trapani, accompanied by the Bishop, Mons. Pietro Maria Fragnelli and the seminarians of the Military Ordinariat for Italy, with the Archbishop, Monsignor Santo Marcianò.

I greet the parishes, especially that of the Saints Cosmas and Damian of Terracina; the Association "I figli della luce" and the Vassalluzzo Institute of Roccapiemonte.

A particular thought I address to the young, the elderly, the sick and the newlyweds. They are many today!

Next Sunday we will celebrate the Feast of the Baptism of the Lord. This celebration, which closes the liturgical season of Christmas, invites us to rediscover the grace of the Sacrament of our baptism. Baptism has made us Christians, incorporating us to Christ and his Church. We all know the date of our birth, but not everyone knows the date of baptism, which is the birth to the life of the Church, when the Holy Spirit comes to the heart. This is why I ask you today, for example, to prepare for the Feast of next Sunday, to ask - those who know it, to remember - and those who do not know the date of baptism, to ask family members, godparents, parents , to grandparents: "When was I born to the life of faith?" That is: "When are I baptized?". And always fix the date of baptism in the heart. Will you do it? It is very important to celebrate the date of baptism. We thank the Lord for the gift of faith and we ask the Holy Spirit the strength to be courageous witnesses of Jesus.

Today's Mass Readings and Video : Wednesday January 9, 2019 - #Eucharist

Wednesday after Epiphany
Lectionary: 214

Reading 1 1 JN 4:11-18

Beloved, if God so loved us,
we also must love one another.
No one has ever seen God.
Yet, if we love one another, God remains in us,
and his love is brought to perfection in us.

This is how we know that we remain in him and he in us,
that he has given us of his Spirit.
Moreover, we have seen and testify
that the Father sent his Son as savior of the world.
Whoever acknowledges that Jesus is the Son of God,
God remains in him and he in God.
We have come to know and to believe in the love God has for us.

God is love, and whoever remains in love remains in God and God in him.
In this is love brought to perfection among us,
that we have confidence on the day of judgment
because as he is, so are we in this world.
There is no fear in love,
but perfect love drives out fear
because fear has to do with punishment,
and so one who fears is not yet perfect in love.

Responsorial PsalmPS 72:1-2, 10, 12-13

R. (see 11)  Lord, every nation on earth will adore you.
O God, with your judgment endow the king,
and with your justice, the king's son;
He shall govern your people with justice
and your afflicted ones with judgment.
R. Lord, every nation on earth will adore you.
The kings of Tarshish and the Isles shall offer gifts;
the kings of Arabia and Seba shall bring tribute.
R. Lord, every nation on earth will adore you.
For he shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.
R. Lord, every nation on earth will adore you.

AlleluiaSEE 1 TM 3:16

R. Alleluia, alleluia.
Glory to you, O Christ, proclaimed to the Gentiles.
Glory to you, O Christ, believed in throughout the world.
R. Alleluia, alleluia.

GospelMK 6:45-52

After the five thousand had eaten and were satisfied,
Jesus made his disciples get into the boat
and precede him to the other side toward Bethsaida,
while he dismissed the crowd.
And when he had taken leave of them,
he went off to the mountain to pray.
When it was evening,
the boat was far out on the sea and he was alone on shore.
Then he saw that they were tossed about while rowing,
for the wind was against them.
About the fourth watch of the night,
he came toward them walking on the sea.
He meant to pass by them.
But when they saw him walking on the sea,
they thought it was a ghost and cried out.
They had all seen him and were terrified.
But at once he spoke with them,
"Take courage, it is I, do not be afraid!"
He got into the boat with them and the wind died down.
They were completely astounded.
They had not understood the incident of the loaves.
On the contrary, their hearts were hardened.

Wow Black Madonna Shrine in Poland had 4.3 Million Visitors in 2018

Poland’s Black Madonna shrine draws 4.3 million visitors in 2018
The internationally renowned Black Madonna shrine in the southern Polish city of Częstochowa says it attracted 4.3 million pilgrims and tourists in 2018.
The Jasna Góra monastery in the southern Polish city of Częstochowa, home to the country's revered Black Madonna icon.
More than 834,000 pilgrims visited the site in organised groups from across Poland, with 124,000 arriving there on foot, according to the shrine’s press office.

The shrine also welcomed groups of long-distance runners and pilgrims arriving on horseback, bikes and rollerblades.

Among foreign pilgrims and tourists, Germans (25,000), Italians (15,000) and Americans (12,500) were the most numerous national groups, followed by Britons, Japanese and Austrians.

The Catholic shrine was last year the venue of many events held under the auspices of President Andrzej Duda to mark a century since the nation regained its independence after 123 years of foreign rule.
Edited from

Saint January 9 : St. Adrian of Canterbury : #Abbot

An African by birth, Adrian became a monk and an abbot in Italy, and finally supervised a flourishing school in Canterbury.
An African by birth, then a monk and an abbot in Italy, and finally chosen to accompany the Greek monk Theodore of Tarsus to become archbishop of Canterbury, Adrian supervised a flourishing school in that cathedral town. Patrick Duffy tells his story.
An unusual appointmentAdrian was born in Africa and became a monk and eventually abbot of Nerida, not far from Naples. In the early years of the See of Canterbury after St Augustine, the archbishops were chosen from the companions who had come with him from Rome. Two Englishmen then succeeded, but as both fell victim to the plague in 664 and 665, the pope of the time, Vitalian (657-672) wanted to appoint Adrian. He refused but suggested the nomination of a Greek monk Theodore of Tarsus. Vitalian accepted this suggestion, provided Adrian accompany Theodore as his adviser and helper. Which he did.
 A golden age for the Church in England
On arrival in Canterbury Theodore appointed Adrian abbot of the monastery of Saints Peter and Paul (later St Augustine’s). An excellent administrator as well as a Greek and Latin scholar, Adrian insured that the monastery grew into a centre of theological learning drawing students from all over England and even Ireland. Adrian helped his archbishop in the pastoral governance of the English Church. Bede says of this time: “Never had there been such happy times as these since the English settled in Britain.”
Death and influenceAdrian worked at Canterbury for nearly forty years, far outliving Theodore. He was buried in the church of the monastery. His body was still incorrupt when renovations made the translation of Canterbury saints necessary. Many of the miracles for which his tomb became famous were in favour of boys who studied in the monastery and were in trouble with their masters.
Shared from Catholic Ireland Net